# Result number

Work The work is either a play, poem, or sonnet. The sonnets are treated as single work with 154 parts.

Character Indicates who said the line. If it's a play or sonnet, the character name is "Poet."

Line Shows where the line falls within the work.

The numbering is not keyed to any copyrighted numbering system found in a volume of collected works (Arden, Oxford, etc.) The numbering starts at the beginning of the work, and does not restart for each scene.

Text The line's full text, with keywords highlighted within it, unless highlighting has been disabled by the user.

1

Henry V
[I, 2]

Henry V

409

We are glad the Dauphin is so pleasant with us;
His present and your pains we thank you for:
When we have march'd our rackets to these balls,
We will, in France, by God's grace, play a set
Shall strike his father's crown into the hazard.
Tell him he hath made a match with such a wrangler
That all the courts of France will be disturb'd
With chaces. And we understand him well,
How he comes o'er us with our wilder days,
Not measuring what use we made of them.
We never valued this poor seat of England;
And therefore, living hence, did give ourself
To barbarous licence; as 'tis ever common
That men are merriest when they are from home.
But tell the Dauphin I will keep my state,
Be like a king and show my sail of greatness
When I do rouse me in my throne of France:
For that I have laid by my majesty
And plodded like a man for working-days,
But I will rise there with so full a glory
That I will dazzle all the eyes of France,
Yea, strike the Dauphin blind to look on us.
And tell the pleasant prince this mock of his
Hath turn'd his balls to gun-stones; and his soul
Shall stand sore charged for the wasteful vengeance
That shall fly with them: for many a thousand widows
Shall this his mock mock out of their dear husbands;
Mock mothers from their sons, mock castles down;
And some are yet ungotten and unborn
That shall have cause to curse the Dauphin's scorn.
But this lies all within the will of God,
To whom I do appeal; and in whose name
Tell you the Dauphin I am coming on,
To venge me as I may and to put forth
My rightful hand in a well-hallow'd cause.
So get you hence in peace; and tell the Dauphin
His jest will savour but of shallow wit,
When thousands weep more than did laugh at it.
Convey them with safe conduct. Fare you well.

2

Henry V
[IV, 1]

Henry V

1994

So, if a son that is by his father sent about
merchandise do sinfully miscarry upon the sea, the
imputation of his wickedness by your rule, should be
imposed upon his father that sent him: or if a
servant, under his master's command transporting a
sum of money, be assailed by robbers and die in
many irreconciled iniquities, you may call the
business of the master the author of the servant's
damnation: but this is not so: the king is not
bound to answer the particular endings of his
soldiers, the father of his son, nor the master of
his servant; for they purpose not their death, when
they purpose their services. Besides, there is no
king, be his cause never so spotless, if it come to
the arbitrement of swords, can try it out with all
unspotted soldiers: some peradventure have on them
the guilt of premeditated and contrived murder;
some, of beguiling virgins with the broken seals of
perjury; some, making the wars their bulwark, that
have before gored the gentle bosom of peace with
pillage and robbery. Now, if these men have
defeated the law and outrun native punishment,
though they can outstrip men, they have no wings to
fly from God: war is his beadle, war is vengeance;
so that here men are punished for before-breach of
the king's laws in now the king's quarrel: where
they feared the death, they have borne life away;
and where they would be safe, they perish: then if
they die unprovided, no more is the king guilty of
their damnation than he was before guilty of those
impieties for the which they are now visited. Every
subject's duty is the king's; but every subject's
soul is his own. Therefore should every soldier in
the wars do as every sick man in his bed, wash every
mote out of his conscience: and dying so, death
is to him advantage; or not dying, the time was
blessedly lost wherein such preparation was gained:
and in him that escapes, it were not sin to think
that, making God so free an offer, He let him
outlive that day to see His greatness and to teach
others how they should prepare.