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Brutus. Then I shall see thee again?
Ghost. Ay, at Philippi.
Brutus. Why, I will see thee at Philippi, then.

      — Julius Caesar, Act IV Scene 3

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KEYWORD: break

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Work The work is either a play, poem, or sonnet. The sonnets are treated as single work with 154 parts.

Character Indicates who said the line. If it's a play or sonnet, the character name is "Poet."

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The numbering is not keyed to any copyrighted numbering system found in a volume of collected works (Arden, Oxford, etc.) The numbering starts at the beginning of the work, and does not restart for each scene.

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1

King John
[II, 1]

Lewis

446

Women and fools, break off your conference.
King John, this is the very sum of all;
England and Ireland, Anjou, Touraine, Maine,
In right of Arthur do I claim of thee:
Wilt thou resign them and lay down thy arms?

2

King John
[II, 1]

Philip the Bastard

876

Mad world! mad kings! mad composition!
John, to stop Arthur's title in the whole,
Hath willingly departed with a part,
And France, whose armour conscience buckled on,
Whom zeal and charity brought to the field
As God's own soldier, rounded in the ear
With that same purpose-changer, that sly devil,
That broker, that still breaks the pate of faith,
That daily break-vow, he that wins of all,
Of kings, of beggars, old men, young men, maids,
Who, having no external thing to lose
But the word 'maid,' cheats the poor maid of that,
That smooth-faced gentleman, tickling Commodity,
Commodity, the bias of the world,
The world, who of itself is peised well,
Made to run even upon even ground,
Till this advantage, this vile-drawing bias,
This sway of motion, this Commodity,
Makes it take head from all indifferency,
From all direction, purpose, course, intent:
And this same bias, this Commodity,
This bawd, this broker, this all-changing word,
Clapp'd on the outward eye of fickle France,
Hath drawn him from his own determined aid,
From a resolved and honourable war,
To a most base and vile-concluded peace.
And why rail I on this Commodity?
But for because he hath not woo'd me yet:
Not that I have the power to clutch my hand,
When his fair angels would salute my palm;
But for my hand, as unattempted yet,
Like a poor beggar, raileth on the rich.
Well, whiles I am a beggar, I will rail
And say there is no sin but to be rich;
And being rich, my virtue then shall be
To say there is no vice but beggary.
Since kings break faith upon commodity,
Gain, be my lord, for I will worship thee.

3

King John
[III, 1]

Constance

1002

A wicked day, and not a holy day!
[Rising]
What hath this day deserved? what hath it done,
That it in golden letters should be set
Among the high tides in the calendar?
Nay, rather turn this day out of the week,
This day of shame, oppression, perjury.
Or, if it must stand still, let wives with child
Pray that their burthens may not fall this day,
Lest that their hopes prodigiously be cross'd:
But on this day let seamen fear no wreck;
No bargains break that are not this day made:
This day, all things begun come to ill end,
Yea, faith itself to hollow falsehood change!

4

King John
[IV, 2]

Pembroke

1774

Then I, as one that am the tongue of these,
To sound the purpose of all their hearts,
Both for myself and them, but, chief of all,
Your safety, for the which myself and them
Bend their best studies, heartily request
The enfranchisement of Arthur; whose restraint
Doth move the murmuring lips of discontent
To break into this dangerous argument,—
If what in rest you have in right you hold,
Why then your fears, which, as they say, attend
The steps of wrong, should move you to mew up
Your tender kinsman and to choke his days
With barbarous ignorance and deny his youth
The rich advantage of good exercise?
That the time's enemies may not have this
To grace occasions, let it be our suit
That you have bid us ask his liberty;
Which for our goods we do no further ask
Than whereupon our weal, on you depending,
Counts it your weal he have his liberty.

5

King John
[IV, 2]

Salisbury

1805

The colour of the king doth come and go
Between his purpose and his conscience,
Like heralds 'twixt two dreadful battles set:
His passion is so ripe, it needs must break.

6

King John
[IV, 2]

Pembroke

1825

Stay yet, Lord Salisbury; I'll go with thee,
And find the inheritance of this poor child,
His little kingdom of a forced grave.
That blood which owed the breadth of all this isle,
Three foot of it doth hold: bad world the while!
This must not be thus borne: this will break out
To all our sorrows, and ere long I doubt.

7

King John
[IV, 2]

King John

1952

It is the curse of kings to be attended
By slaves that take their humours for a warrant
To break within the bloody house of life,
And on the winking of authority
To understand a law, to know the meaning
Of dangerous majesty, when perchance it frowns
More upon humour than advised respect.

8

King John
[IV, 2]

King John

1975

Hadst thou but shook thy head or made a pause
When I spake darkly what I purposed,
Or turn'd an eye of doubt upon my face,
As bid me tell my tale in express words,
Deep shame had struck me dumb, made me break off,
And those thy fears might have wrought fears in me:
But thou didst understand me by my signs
And didst in signs again parley with sin;
Yea, without stop, didst let thy heart consent,
And consequently thy rude hand to act
The deed, which both our tongues held vile to name.
Out of my sight, and never see me more!
My nobles leave me; and my state is braved,
Even at my gates, with ranks of foreign powers:
Nay, in the body of this fleshly land,
This kingdom, this confine of blood and breath,
Hostility and civil tumult reigns
Between my conscience and my cousin's death.

9

King John
[IV, 3]

Arthur

2016

The wall is high, and yet will I leap down:
Good ground, be pitiful and hurt me not!
There's few or none do know me: if they did,
This ship-boy's semblance hath disguised me quite.
I am afraid; and yet I'll venture it.
If I get down, and do not break my limbs,
I'll find a thousand shifts to get away:
As good to die and go, as die and stay.
[Leaps down]
O me! my uncle's spirit is in these stones:
Heaven take my soul, and England keep my bones!

10

King John
[V, 4]

Melun

2510

Have I not hideous death within my view,
Retaining but a quantity of life,
Which bleeds away, even as a form of wax
Resolveth from his figure 'gainst the fire?
What in the world should make me now deceive,
Since I must lose the use of all deceit?
Why should I then be false, since it is true
That I must die here and live hence by truth?
I say again, if Lewis do win the day,
He is forsworn, if e'er those eyes of yours
Behold another day break in the east:
But even this night, whose black contagious breath
Already smokes about the burning crest
Of the old, feeble and day-wearied sun,
Even this ill night, your breathing shall expire,
Paying the fine of rated treachery
Even with a treacherous fine of all your lives,
If Lewis by your assistance win the day.
Commend me to one Hubert with your king:
The love of him, and this respect besides,
For that my grandsire was an Englishman,
Awakes my conscience to confess all this.
In lieu whereof, I pray you, bear me hence
From forth the noise and rumour of the field,
Where I may think the remnant of my thoughts
In peace, and part this body and my soul
With contemplation and devout desires.

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