# Result number

Work The work is either a play, poem, or sonnet. The sonnets are treated as single work with 154 parts.

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1

Pericles
[I, 0]

Gower

2

To sing a song that old was sung,
From ashes ancient Gower is come;
Assuming man's infirmities,
To glad your ear, and please your eyes.
It hath been sung at festivals,
On ember-eves and holy-ales;
And lords and ladies in their lives
Have read it for restoratives:
The purchase is to make men glorious;
Et bonum quo antiquius, eo melius.
If you, born in these latter times,
When wit's more ripe, accept my rhymes.
And that to hear an old man sing
May to your wishes pleasure bring
I life would wish, and that I might
Waste it for you, like taper-light.
This Antioch, then, Antiochus the Great
Built up, this city, for his chiefest seat:
The fairest in all Syria,
I tell you what mine authors say:
This king unto him took a fere,
Who died and left a female heir,
So buxom, blithe, and full of face,
As heaven had lent her all his grace;
With whom the father liking took,
And her to incest did provoke:
Bad child; worse father! to entice his own
To evil should be done by none:
But custom what they did begin
Was with long use account no sin.
The beauty of this sinful dame
Made many princes thither frame,
To seek her as a bed-fellow,
In marriage-pleasures play-fellow:
Which to prevent he made a law,
To keep her still, and men in awe,
That whoso ask'd her for his wife,
His riddle told not, lost his life:
So for her many a wight did die,
As yon grim looks do testify.
What now ensues, to the judgment of your eye
I give, my cause who best can justify.

2

Pericles
[I, 1]

Pericles

87

Antiochus, I thank thee, who hath taught
My frail mortality to know itself,
And by those fearful objects to prepare
This body, like to them, to what I must;
For death remember'd should be like a mirror,
Who tells us life's but breath, to trust it error.
I'll make my will then, and, as sick men do
Who know the world, see heaven, but, feeling woe,
Gripe not at earthly joys as erst they did;
So I bequeath a happy peace to you
And all good men, as every prince should do;
My riches to the earth from whence they came;
But my unspotted fire of love to you.
[To the Daughter of ANTIOCHUS]
Thus ready for the way of life or death,
I wait the sharpest blow, Antiochus.

3

Pericles
[I, 1]

Pericles

108

Like a bold champion, I assume the lists,
Nor ask advice of any other thought
But faithfulness and courage.
[He reads the riddle]
I am no viper, yet I feed
On mother's flesh which did me breed.
I sought a husband, in which labour
I found that kindness in a father:
He's father, son, and husband mild;
I mother, wife, and yet his child.
How they may be, and yet in two,
As you will live, resolve it you.
Sharp physic is the last: but, O you powers
That give heaven countless eyes to view men's acts,
Why cloud they not their sights perpetually,
If this be true, which makes me pale to read it?
Fair glass of light, I loved you, and could still,
[Takes hold of the hand of the Daughter of ANTIOCHUS]
Were not this glorious casket stored with ill:
But I must tell you, now my thoughts revolt
For he's no man on whom perfections wait
That, knowing sin within, will touch the gate.
You are a fair viol, and your sense the strings;
Who, finger'd to make man his lawful music,
Would draw heaven down, and all the gods, to hearken:
But being play'd upon before your time,
Hell only danceth at so harsh a chime.
Good sooth, I care not for you.

4

Pericles
[I, 1]

Pericles

140

Great king,
Few love to hear the sins they love to act;
'Twould braid yourself too near for me to tell it.
Who has a book of all that monarchs do,
He's more secure to keep it shut than shown:
For vice repeated is like the wandering wind.
Blows dust in other's eyes, to spread itself;
And yet the end of all is bought thus dear,
The breath is gone, and the sore eyes see clear:
To stop the air would hurt them. The blind mole casts
Copp'd hills towards heaven, to tell the earth is throng'd
By man's oppression; and the poor worm doth die for't.
Kings are earth's gods; in vice their law's
their will;
And if Jove stray, who dares say Jove doth ill?
It is enough you know; and it is fit,
What being more known grows worse, to smother it.
All love the womb that their first being bred,
Then give my tongue like leave to love my head.

5

Pericles
[I, 1]

Pericles

173

How courtesy would seem to cover sin,
When what is done is like an hypocrite,
The which is good in nothing but in sight!
If it be true that I interpret false,
Then were it certain you were not so bad
As with foul incest to abuse your soul;
Where now you're both a father and a son,
By your untimely claspings with your child,
Which pleasure fits an husband, not a father;
And she an eater of her mother's flesh,
By the defiling of her parent's bed;
And both like serpents are, who though they feed
On sweetest flowers, yet they poison breed.
Antioch, farewell! for wisdom sees, those men
Blush not in actions blacker than the night,
Will shun no course to keep them from the light.
One sin, I know, another doth provoke;
Murder's as near to lust as flame to smoke:
Poison and treason are the hands of sin,
Ay, and the targets, to put off the shame:
Then, lest my lie be cropp'd to keep you clear,
By flight I'll shun the danger which I fear.

6

Pericles
[I, 1]

Antiochus

197

He hath found the meaning, for which we mean
To have his head.
He must not live to trumpet forth my infamy,
Nor tell the world Antiochus doth sin
In such a loathed manner;
And therefore instantly this prince must die:
For by his fall my honour must keep high.
Who attends us there?

7

Pericles
[I, 2]

Pericles

236

[To Lords without] Let none disturb us.—Why should
this change of thoughts,
The sad companion, dull-eyed melancholy,
Be my so used a guest as not an hour,
In the day's glorious walk, or peaceful night,
The tomb where grief should sleep, can breed me quiet?
Here pleasures court mine eyes, and mine eyes shun them,
And danger, which I fear'd, is at Antioch,
Whose aim seems far too short to hit me here:
Yet neither pleasure's art can joy my spirits,
Nor yet the other's distance comfort me.
Then it is thus: the passions of the mind,
That have their first conception by mis-dread,
Have after-nourishment and life by care;
And what was first but fear what might be done,
Grows elder now and cares it be not done.
And so with me: the great Antiochus,
'Gainst whom I am too little to contend,
Since he's so great can make his will his act,
Will think me speaking, though I swear to silence;
Nor boots it me to say I honour him.
If he suspect I may dishonour him:
And what may make him blush in being known,
He'll stop the course by which it might be known;
With hostile forces he'll o'erspread the land,
And with the ostent of war will look so huge,
Amazement shall drive courage from the state;
Our men be vanquish'd ere they do resist,
And subjects punish'd that ne'er thought offence:
Which care of them, not pity of myself,
Who am no more but as the tops of trees,
Which fence the roots they grow by and defend them,
Makes both my body pine and soul to languish,
And punish that before that he would punish.

8

Pericles
[I, 2]

Pericles

301

Rise, prithee, rise.
Sit down: thou art no flatterer:
I thank thee for it; and heaven forbid
That kings should let their ears hear their
faults hid!
Fit counsellor and servant for a prince,
Who by thy wisdom makest a prince thy servant,
What wouldst thou have me do?

9

Pericles
[I, 2]

Pericles

311

Thou speak'st like a physician, Helicanus,
That minister'st a potion unto me
That thou wouldst tremble to receive thyself.
Attend me, then: I went to Antioch,
Where as thou know'st, against the face of death,
I sought the purchase of a glorious beauty.
From whence an issue I might propagate,
Are arms to princes, and bring joys to subjects.
Her face was to mine eye beyond all wonder;
The rest—hark in thine ear—as black as incest:
Which by my knowledge found, the sinful father
Seem'd not to strike, but smooth: but thou
know'st this,
'Tis time to fear when tyrants seem to kiss.
Such fear so grew in me, I hither fled,
Under the covering of a careful night,
Who seem'd my good protector; and, being here,
Bethought me what was past, what might succeed.
I knew him tyrannous; and tyrants' fears
Decrease not, but grow faster than the years:
And should he doubt it, as no doubt he doth,
That I should open to the listening air
How many worthy princes' bloods were shed,
To keep his bed of blackness unlaid ope,
To lop that doubt, he'll fill this land with arms,
And make pretence of wrong that I have done him:
When all, for mine, if I may call offence,
Must feel war's blow, who spares not innocence:
Which love to all, of which thyself art one,
Who now reprovest me for it,—

10

Pericles
[I, 2]

Helicanus

347

Well, my lord, since you have given me leave to speak.
Freely will I speak. Antiochus you fear,
And justly too, I think, you fear the tyrant,
Who either by public war or private treason
Will take away your life.
Therefore, my lord, go travel for a while,
Till that his rage and anger be forgot,
Or till the Destinies do cut his thread of life.
Your rule direct to any; if to me.
Day serves not light more faithful than I'll be.

11

Pericles
[I, 2]

Pericles

361

Tyre, I now look from thee then, and to Tarsus
Intend my travel, where I'll hear from thee;
And by whose letters I'll dispose myself.
The care I had and have of subjects' good
On thee I lay whose wisdom's strength can bear it.
I'll take thy word for faith, not ask thine oath:
Who shuns not to break one will sure crack both:
But in our orbs we'll live so round and safe,
That time of both this truth shall ne'er convince,
Thou show'dst a subject's shine, I a true prince.

12

Pericles
[I, 4]

Dionyza

420

That were to blow at fire in hope to quench it;
For who digs hills because they do aspire
Throws down one mountain to cast up a higher.
O my distressed lord, even such our griefs are;
Here they're but felt, and seen with mischief's eyes,
But like to groves, being topp'd, they higher rise.

13

Pericles
[I, 4]

Cleon

426

O Dionyza,
Who wanteth food, and will not say he wants it,
Or can conceal his hunger till he famish?
Our tongues and sorrows do sound deep
Our woes into the air; our eyes do weep,
Till tongues fetch breath that may proclaim them louder;
That, if heaven slumber while their creatures want,
They may awake their helps to comfort them.
I'll then discourse our woes, felt several years,
And wanting breath to speak help me with tears.

14

Pericles
[I, 4]

Cleon

449

But see what heaven can do! By this our change,
These mouths, who but of late, earth, sea, and air,
Were all too little to content and please,
Although they gave their creatures in abundance,
As houses are defiled for want of use,
They are now starved for want of exercise:
Those palates who, not yet two summers younger,
Must have inventions to delight the taste,
Would now be glad of bread, and beg for it:
Those mothers who, to nousle up their babes,
Thought nought too curious, are ready now
To eat those little darlings whom they loved.
So sharp are hunger's teeth, that man and wife
Draw lots who first shall die to lengthen life:
Here stands a lord, and there a lady weeping;
Here many sink, yet those which see them fall
Have scarce strength left to give them burial.
Is not this true?

15

Pericles
[I, 4]

Cleon

491

Thou speak'st like him's untutor'd to repeat:
Who makes the fairest show means most deceit.
But bring they what they will and what they can,
What need we fear?
The ground's the lowest, and we are half way there.
Go tell their general we attend him here,
To know for what he comes, and whence he comes,
And what he craves.

16

Pericles
[II, 1]

First Fisherman

608

Why, as men do a-land; the great ones eat up the
little ones: I can compare our rich misers to
nothing so fitly as to a whale; a' plays and
tumbles, driving the poor fry before him, and at
last devours them all at a mouthful: such whales
have I heard on o' the land, who never leave gaping
till they've swallowed the whole parish, church,
steeple, bells, and all.

17

Pericles
[II, 2]

Simonides

768

Who is the first that doth prefer himself?

18

Pericles
[II, 2]

Simonides

773

He loves you well that holds his life of you.
[The Second Knight passes over]
Who is the second that presents himself?

19

Pericles
[II, 3]

Simonides

842

Your presence glads our days: honour we love;
For who hates honour hates the gods above.

20

Pericles
[II, 3]

Knights

872

Who can be other in this royal presence?