# Result number

Work The work is either a play, poem, or sonnet. The sonnets are treated as single work with 154 parts.

Character Indicates who said the line. If it's a play or sonnet, the character name is "Poet."

Line Shows where the line falls within the work.

The numbering is not keyed to any copyrighted numbering system found in a volume of collected works (Arden, Oxford, etc.) The numbering starts at the beginning of the work, and does not restart for each scene.

Text The line's full text, with keywords highlighted within it, unless highlighting has been disabled by the user.

1

As You Like It
[I, 2]

Touchstone

204

Stand you both forth now: stroke your chins, and swear
by your beards that I am a knave.

2

As You Like It
[I, 2]

Celia

206

By our beards, if we had them, thou art.

3

As You Like It
[V, 4]

Rosalind

2596

It is not the fashion to see the lady the epilogue; but
it is no more unhandsome than to see the lord the prologue. If it
be true that good wine needs no bush, 'tis true that a good play
needs no epilogue. Yet to good wine they do use good bushes; and
good plays prove the better by the help of good epilogues. What a
case am I in then, that am neither a good epilogue, nor cannot
insinuate with you in the behalf of a good play! I am not
furnish'd like a beggar; therefore to beg will not become me. My
way is to conjure you; and I'll begin with the women. I charge
you, O women, for the love you bear to men, to like as much of
this play as please you; and I charge you, O men, for the love
you bear to women- as I perceive by your simp'ring none of you
hates them- that between you and the women the play may please.
If I were a woman, I would kiss as many of you as had beards that
pleas'd me, complexions that lik'd me, and breaths that I defied
not; and, I am sure, as many as have good beards, or good faces,
or sweet breaths, will, for my kind offer, when I make curtsy,
bid me farewell.

4

Coriolanus
[II, 1]

Menenius Agrippa

999

Our very priests must become mockers, if they shall
encounter such ridiculous subjects as you are. When
you speak best unto the purpose, it is not worth the
wagging of your beards; and your beards deserve not
so honourable a grave as to stuff a botcher's
cushion, or to be entombed in an ass's pack-
saddle. Yet you must be saying, CORIOLANUS is proud;
who in a cheap estimation, is worth predecessors
since Deucalion, though peradventure some of the
best of 'em were hereditary hangmen. God-den to
your worships: more of your conversation would
infect my brain, being the herdsmen of the beastly
plebeians: I will be bold to take my leave of you.
[BRUTUS and SICINIUS go aside]
[Enter VOLUMNIA, VIRGILIA, and VALERIA]
How now, my as fair as noble ladies,—and the moon,
were she earthly, no nobler,—whither do you follow
your eyes so fast?

5

Hamlet
[II, 2]

Hamlet

1300

Slanders, sir; for the satirical rogue says here that old men
have grey beards; that their faces are wrinkled; their eyes
purging thick amber and plum-tree gum; and that they have a
plentiful lack of wit, together with most weak hams. All which,
sir, though I most powerfully and potently believe, yet I hold it
not honesty to have it thus set down; for you yourself, sir,
should be old as I am if, like a crab, you could go backward.

6

Henry IV, Part II
[V, 3]

Silence

3431

[Singing]
Be merry, be merry, my wife has all;
For women are shrews, both short and tall;
'Tis merry in hall when beards wag an;
And welcome merry Shrove-tide.
Be merry, be merry.

7

Henry V
[III, 3]

Henry V

1273

How yet resolves the governor of the town?
This is the latest parle we will admit;
Therefore to our best mercy give yourselves;
Or like to men proud of destruction
Defy us to our worst: for, as I am a soldier,
A name that in my thoughts becomes me best,
If I begin the battery once again,
I will not leave the half-achieved Harfleur
Till in her ashes she lie buried.
The gates of mercy shall be all shut up,
And the flesh'd soldier, rough and hard of heart,
In liberty of bloody hand shall range
With conscience wide as hell, mowing like grass
Your fresh-fair virgins and your flowering infants.
What is it then to me, if impious war,
Array'd in flames like to the prince of fiends,
Do, with his smirch'd complexion, all fell feats
Enlink'd to waste and desolation?
What is't to me, when you yourselves are cause,
If your pure maidens fall into the hand
Of hot and forcing violation?
What rein can hold licentious wickedness
When down the hill he holds his fierce career?
We may as bootless spend our vain command
Upon the enraged soldiers in their spoil
As send precepts to the leviathan
To come ashore. Therefore, you men of Harfleur,
Take pity of your town and of your people,
Whiles yet my soldiers are in my command;
Whiles yet the cool and temperate wind of grace
O'erblows the filthy and contagious clouds
Of heady murder, spoil and villany.
If not, why, in a moment look to see
The blind and bloody soldier with foul hand
Defile the locks of your shrill-shrieking daughters;
Your fathers taken by the silver beards,
And their most reverend heads dash'd to the walls,
Your naked infants spitted upon pikes,
Whiles the mad mothers with their howls confused
Do break the clouds, as did the wives of Jewry
At Herod's bloody-hunting slaughtermen.
What say you? will you yield, and this avoid,
Or, guilty in defence, be thus destroy'd?

8

Macbeth
[I, 3]

Banquo

139

How far is't call'd to Forres? What are these
So wither'd and so wild in their attire,
That look not like the inhabitants o' the earth,
And yet are on't? Live you? or are you aught
That man may question? You seem to understand me,
By each at once her chappy finger laying
Upon her skinny lips: you should be women,
And yet your beards forbid me to interpret
That you are so.

9

Merchant of Venice
[III, 2]

Bassanio

1440

So may the outward shows be least themselves:
The world is still deceived with ornament.
In law, what plea so tainted and corrupt,
But, being seasoned with a gracious voice,
Obscures the show of evil? In religion,
What damned error, but some sober brow
Will bless it and approve it with a text,
Hiding the grossness with fair ornament?
There is no vice so simple but assumes
Some mark of virtue on his outward parts:
How many cowards, whose hearts are all as false
As stairs of sand, wear yet upon their chins
The beards of Hercules and frowning Mars;
Who, inward search'd, have livers white as milk;
And these assume but valour's excrement
To render them redoubted! Look on beauty,
And you shall see 'tis purchased by the weight;
Which therein works a miracle in nature,
Making them lightest that wear most of it:
So are those crisped snaky golden locks
Which make such wanton gambols with the wind,
Upon supposed fairness, often known
To be the dowry of a second head,
The skull that bred them in the sepulchre.
Thus ornament is but the guiled shore
To a most dangerous sea; the beauteous scarf
Veiling an Indian beauty; in a word,
The seeming truth which cunning times put on
To entrap the wisest. Therefore, thou gaudy gold,
Hard food for Midas, I will none of thee;
Nor none of thee, thou pale and common drudge
'Tween man and man: but thou, thou meagre lead,
Which rather threatenest than dost promise aught,
Thy paleness moves me more than eloquence;
And here choose I; joy be the consequence!

10

Midsummer Night's Dream
[IV, 2]

Bottom

1815

Not a word of me. All that I will tell you is, that
the duke hath dined. Get your apparel together,
good strings to your beards, new ribbons to your
pumps; meet presently at the palace; every man look
o'er his part; for the short and the long is, our
play is preferred. In any case, let Thisby have
clean linen; and let not him that plays the lion
pair his nails, for they shall hang out for the
lion's claws. And, most dear actors, eat no onions
nor garlic, for we are to utter sweet breath; and I
do not doubt but to hear them say, it is a sweet
comedy. No more words: away! go, away!

11

Timon of Athens
[V, 1]

Timon

2452

Well, sir, I will; therefore, I will, sir; thus:
If Alcibiades kill my countrymen,
Let Alcibiades know this of Timon,
That Timon cares not. But if be sack fair Athens,
And take our goodly aged men by the beards,
Giving our holy virgins to the stain
Of contumelious, beastly, mad-brain'd war,
Then let him know, and tell him Timon speaks it,
In pity of our aged and our youth,
I cannot choose but tell him, that I care not,
And let him take't at worst; for their knives care not,
While you have throats to answer: for myself,
There's not a whittle in the unruly camp
But I do prize it at my love before
The reverend'st throat in Athens. So I leave you
To the protection of the prosperous gods,
As thieves to keepers.