# Result number

Work The work is either a play, poem, or sonnet. The sonnets are treated as single work with 154 parts.

Character Indicates who said the line. If it's a play or sonnet, the character name is "Poet."

Line Shows where the line falls within the work.

The numbering is not keyed to any copyrighted numbering system found in a volume of collected works (Arden, Oxford, etc.) The numbering starts at the beginning of the work, and does not restart for each scene.

Text The line's full text, with keywords highlighted within it, unless highlighting has been disabled by the user.

1

Antony and Cleopatra
[V, 1]

Agrippa

3318

A rarer spirit never
Did steer humanity: but you, gods, will give us
Some faults to make us men. Caesar is touch'd.

2

Cymbeline
[III, 2]

Pisanio

1507

How? of adultery? Wherefore write you not
What monster's her accuser? Leonatus,
O master! what a strange infection
Is fall'n into thy ear! What false Italian,
As poisonous-tongued as handed, hath prevail'd
On thy too ready hearing? Disloyal! No:
She's punish'd for her truth, and undergoes,
More goddess-like than wife-like, such assaults
As would take in some virtue. O my master!
Thy mind to her is now as low as were
Thy fortunes. How! that I should murder her?
Upon the love and truth and vows which I
Have made to thy command? I, her? her blood?
If it be so to do good service, never
Let me be counted serviceable. How look I,
That I should seem to lack humanity
so much as this fact comes to?
[Reading]
'Do't: the letter
that I have sent her, by her own command
Shall give thee opportunity.' O damn'd paper!
Black as the ink that's on thee! Senseless bauble,
Art thou a feodary for this act, and look'st
So virgin-like without? Lo, here she comes.
I am ignorant in what I am commanded.

3

Hamlet
[III, 2]

Hamlet

1896

Be not too tame neither; but let your own discretion be your
tutor. Suit the action to the word, the word to the action; with
this special observance, that you o'erstep not the modesty of
nature: for anything so overdone is from the purpose of playing,
whose end, both at the first and now, was and is, to hold, as
'twere, the mirror up to nature; to show Virtue her own feature,
scorn her own image, and the very age and body of the time his
form and pressure. Now this overdone, or come tardy off, though
it make the unskilful laugh, cannot but make the judicious
grieve; the censure of the which one must in your allowance
o'erweigh a whole theatre of others. O, there be players that I
have seen play, and heard others praise, and that highly (not to
speak it profanely), that, neither having the accent of
Christians, nor the gait of Christian, pagan, nor man, have so
strutted and bellowed that I have thought some of Nature's
journeymen had made men, and not made them well, they imitated
humanity so abominably.

4

Henry VI, Part I
[II, 3]

Lord Talbot/Earl of Shrewsbury

881

No, no, I am but shadow of myself:
You are deceived, my substance is not here;
For what you see is but the smallest part
And least proportion of humanity:
I tell you, madam, were the whole frame here,
It is of such a spacious lofty pitch,
Your roof were not sufficient to contain't.

5

King Lear
[IV, 2]

Duke of Albany

2382

Wisdom and goodness to the vile seem vile;
Filths savour but themselves. What have you done?
Tigers, not daughters, what have you perform'd?
A father, and a gracious aged man,
Whose reverence even the head-lugg'd bear would lick,
Most barbarous, most degenerate, have you madded.
Could my good brother suffer you to do it?
A man, a prince, by him so benefited!
If that the heavens do not their visible spirits
Send quickly down to tame these vile offences,
It will come,
Humanity must perforce prey on itself,
Like monsters of the deep.

6

Othello
[I, 3]

Iago

669

O villainous! I have looked upon the world for four
times seven years; and since I could distinguish
betwixt a benefit and an injury, I never found man
that knew how to love himself. Ere I would say, I
would drown myself for the love of a guinea-hen, I
would change my humanity with a baboon.

7

Rape of Lucrece

Shakespeare

241

'Fair torch, burn out thy light, and lend it not
To darken her whose light excelleth thine:
And die, unhallow'd thoughts, before you blot
With your uncleanness that which is divine;
Offer pure incense to so pure a shrine:
Let fair humanity abhor the deed
That spots and stains love's modest snow-white weed.

8

Timon of Athens
[I, 1]

First Lord

319

He's opposite to humanity. Come, shall we in,
And taste Lord Timon's bounty? he outgoes
The very heart of kindness.

9

Timon of Athens
[III, 6]

Timon

1526

May you a better feast never behold,
You knot of mouth-friends I smoke and lukewarm water
Is your perfection. This is Timon's last;
Who, stuck and spangled with your flatteries,
Washes it off, and sprinkles in your faces
Your reeking villany.
[Throwing the water in their faces]
Live loathed and long,
Most smiling, smooth, detested parasites,
Courteous destroyers, affable wolves, meek bears,
You fools of fortune, trencher-friends, time's flies,
Cap and knee slaves, vapours, and minute-jacks!
Of man and beast the infinite malady
Crust you quite o'er! What, dost thou go?
Soft! take thy physic first—thou too—and thou;—
Stay, I will lend thee money, borrow none.
[Throws the dishes at them, and drives them out]
What, all in motion? Henceforth be no feast,
Whereat a villain's not a welcome guest.
Burn, house! sink, Athens! henceforth hated be
Of Timon man and all humanity!

10

Timon of Athens
[IV, 3]

Apemantus

2002

The middle of humanity thou never knewest, but the
extremity of both ends: when thou wast in thy gilt
and thy perfume, they mocked thee for too much
curiosity; in thy rags thou knowest none, but art
despised for the contrary. There's a medlar for
thee, eat it.

11

Troilus and Cressida
[II, 2]

Hector

1161

Paris and Troilus, you have both said well,
And on the cause and question now in hand
Have glozed, but superficially: not much
Unlike young men, whom Aristotle thought
Unfit to hear moral philosophy:
The reasons you allege do more conduce
To the hot passion of distemper'd blood
Than to make up a free determination
'Twixt right and wrong, for pleasure and revenge
Have ears more deaf than adders to the voice
Of any true decision. Nature craves
All dues be render'd to their owners: now,
What nearer debt in all humanity
Than wife is to the husband? If this law
Of nature be corrupted through affection,
And that great minds, of partial indulgence
To their benumbed wills, resist the same,
There is a law in each well-order'd nation
To curb those raging appetites that are
Most disobedient and refractory.
If Helen then be wife to Sparta's king,
As it is known she is, these moral laws
Of nature and of nations speak aloud
To have her back return'd: thus to persist
In doing wrong extenuates not wrong,
But makes it much more heavy. Hector's opinion
Is this in way of truth; yet ne'ertheless,
My spritely brethren, I propend to you
In resolution to keep Helen still,
For 'tis a cause that hath no mean dependance
Upon our joint and several dignities.