# Result number

Work The work is either a play, poem, or sonnet. The sonnets are treated as single work with 154 parts.

Character Indicates who said the line. If it's a play or sonnet, the character name is "Poet."

Line Shows where the line falls within the work.

The numbering is not keyed to any copyrighted numbering system found in a volume of collected works (Arden, Oxford, etc.) The numbering starts at the beginning of the work, and does not restart for each scene.

Text The line's full text, with keywords highlighted within it, unless highlighting has been disabled by the user.

1

Antony and Cleopatra
[I, 2]

Iras

124

There's a palm presages chastity, if nothing else.

2

Antony and Cleopatra
[I, 2]

Charmian

127

Nay, if an oily palm be not a fruitful
prognostication, I cannot scratch mine ear. Prithee,
tell her but a worky-day fortune.

3

As You Like It
[III, 5]

Phebe

1659

I would not be thy executioner;
I fly thee, for I would not injure thee.
Thou tell'st me there is murder in mine eye.
'Tis pretty, sure, and very probable,
That eyes, that are the frail'st and softest things,
Who shut their coward gates on atomies,
Should be call'd tyrants, butchers, murderers!
Now I do frown on thee with all my heart;
And if mine eyes can wound, now let them kill thee.
Now counterfeit to swoon; why, now fall down;
Or, if thou canst not, O, for shame, for shame,
Lie not, to say mine eyes are murderers.
Now show the wound mine eye hath made in thee.
Scratch thee but with a pin, and there remains
Some scar of it; lean upon a rush,
The cicatrice and capable impressure
Thy palm some moment keeps; but now mine eyes,
Which I have darted at thee, hurt thee not;
Nor, I am sure, there is not force in eyes
That can do hurt.

4

Comedy of Errors
[III, 2]

Dromio of Syracuse

880

I found it by the barrenness; hard in the palm of the hand.

5

Coriolanus
[V, 3]

Volumnia

3599

Should we be silent and not speak, our raiment
And state of bodies would bewray what life
We have led since thy exile. Think with thyself
How more unfortunate than all living women
Are we come hither: since that thy sight,
which should
Make our eyes flow with joy, hearts dance
with comforts,
Constrains them weep and shake with fear and sorrow;
Making the mother, wife and child to see
The son, the husband and the father tearing
His country's bowels out. And to poor we
Thine enmity's most capital: thou barr'st us
Our prayers to the gods, which is a comfort
That all but we enjoy; for how can we,
Alas, how can we for our country pray.
Whereto we are bound, together with thy victory,
Whereto we are bound? alack, or we must lose
The country, our dear nurse, or else thy person,
Our comfort in the country. We must find
An evident calamity, though we had
Our wish, which side should win: for either thou
Must, as a foreign recreant, be led
With manacles thorough our streets, or else
triumphantly tread on thy country's ruin,
And bear the palm for having bravely shed
Thy wife and children's blood. For myself, son,
I purpose not to wait on fortune till
These wars determine: if I cannot persuade thee
Rather to show a noble grace to both parts
Than seek the end of one, thou shalt no sooner
March to assault thy country than to tread—
Trust to't, thou shalt not—on thy mother's womb,
That brought thee to this world.

6

Hamlet
[I, 3]

Polonius

541

Yet here, Laertes? Aboard, aboard, for shame!
The wind sits in the shoulder of your sail,
And you are stay'd for. There- my blessing with thee!
And these few precepts in thy memory
Look thou character. Give thy thoughts no tongue,
Nor any unproportion'd thought his act.
Be thou familiar, but by no means vulgar:
Those friends thou hast, and their adoption tried,
Grapple them unto thy soul with hoops of steel;
But do not dull thy palm with entertainment
Of each new-hatch'd, unfledg'd comrade. Beware
Of entrance to a quarrel; but being in,
Bear't that th' opposed may beware of thee.
Give every man thine ear, but few thy voice;
Take each man's censure, but reserve thy judgment.
Costly thy habit as thy purse can buy,
But not express'd in fancy; rich, not gaudy;
For the apparel oft proclaims the man,
And they in France of the best rank and station
Are most select and generous, chief in that.
Neither a borrower nor a lender be;
For loan oft loses both itself and friend,
And borrowing dulls the edge of husbandry.
This above all- to thine own self be true,
And it must follow, as the night the day,
Thou canst not then be false to any man.
Farewell. My blessing season this in thee!

7

Hamlet
[V, 2]

Hamlet

3690

An earnest conjuration from the King,
As England was his faithful tributary,
As love between them like the palm might flourish,
As peace should still her wheaten garland wear
And stand a comma 'tween their amities,
And many such-like as's of great charge,
That, on the view and knowing of these contents,
Without debatement further, more or less,
He should the bearers put to sudden death,
Not shriving time allow'd.

8

Henry IV, Part II
[I, 2]

Falstaff

281

Men of all sorts take a pride to gird at me. The
this foolish-compounded clay, man, is not able to invent
that intends to laughter, more than I invent or is invented
me. I am not only witty in myself, but the cause that wit is
other men. I do here walk before thee like a sow that hath
overwhelm'd all her litter but one. If the Prince put thee
my service for any other reason than to set me off, why then
have no judgment. Thou whoreson mandrake, thou art fitter to
worn in my cap than to wait at my heels. I was never mann'd
an agate till now; but I will inset you neither in gold nor
silver, but in vile apparel, and send you back again to your
master, for a jewel—the juvenal, the Prince your master,
chin is not yet fledge. I will sooner have a beard grow in
palm of my hand than he shall get one off his cheek; and yet
will not stick to say his face is a face-royal. God may
when he will, 'tis not a hair amiss yet. He may keep it still
a face-royal, for a barber shall never earn sixpence out of
and yet he'll be crowing as if he had writ man ever since his
father was a bachelor. He may keep his own grace, but he's
out of mine, I can assure him. What said Master Dommelton
the satin for my short cloak and my slops?

9

Henry VIII
[IV, 2]

Griffith

2645

She is asleep: good wench, let's sit down quiet,
For fear we wake her: softly, gentle Patience.
[The vision. Enter, solemnly tripping one after]
another, six personages, clad in white robes,
wearing on their heads garlands of bays, and golden
vizards on their faces; branches of bays or palm in
their hands. They first congee unto her, then
dance; and, at certain changes, the first two hold
a spare garland over her head; at which the other
four make reverent curtsies; then the two that held
the garland deliver the same to the other next two,
who observe the same order in their changes, and
holding the garland over her head: which done,
they deliver the same garland to the last two, who
likewise observe the same order: at which, as it
were by inspiration, she makes in her sleep signs
of rejoicing, and holdeth up her hands to heaven:
and so in their dancing vanish, carrying the
garland with them. The music continues]

10

Julius Caesar
[I, 2]

Cassius

180

I know that virtue to be in you, Brutus,
As well as I do know your outward favour.
Well, honour is the subject of my story.
I cannot tell what you and other men
Think of this life; but, for my single self,
I had as lief not be as live to be
In awe of such a thing as I myself.
I was born free as Caesar; so were you:
We both have fed as well, and we can both
Endure the winter's cold as well as he:
For once, upon a raw and gusty day,
The troubled Tiber chafing with her shores,
Caesar said to me 'Darest thou, Cassius, now
Leap in with me into this angry flood,
And swim to yonder point?' Upon the word,
Accoutred as I was, I plunged in
And bade him follow; so indeed he did.
The torrent roar'd, and we did buffet it
With lusty sinews, throwing it aside
And stemming it with hearts of controversy;
But ere we could arrive the point proposed,
Caesar cried 'Help me, Cassius, or I sink!'
I, as Aeneas, our great ancestor,
Did from the flames of Troy upon his shoulder
The old Anchises bear, so from the waves of Tiber
Did I the tired Caesar. And this man
Is now become a god, and Cassius is
A wretched creature and must bend his body,
If Caesar carelessly but nod on him.
He had a fever when he was in Spain,
And when the fit was on him, I did mark
How he did shake: 'tis true, this god did shake;
His coward lips did from their colour fly,
And that same eye whose bend doth awe the world
Did lose his lustre: I did hear him groan:
Ay, and that tongue of his that bade the Romans
Mark him and write his speeches in their books,
Alas, it cried 'Give me some drink, Tintinius,'
As a sick girl. Ye gods, it doth amaze me
A man of such a feeble temper should
So get the start of the majestic world
And bear the palm alone.

11

Julius Caesar
[IV, 3]

Brutus

1987

Let me tell you, Cassius, you yourself
Are much condemn'd to have an itching palm;
To sell and mart your offices for gold
To undeservers.

12

Julius Caesar
[IV, 3]

Cassius

1991

I an itching palm!
You know that you are Brutus that speak this,
Or, by the gods, this speech were else your last.

13

King John
[II, 1]

Philip the Bastard

876

Mad world! mad kings! mad composition!
John, to stop Arthur's title in the whole,
Hath willingly departed with a part,
And France, whose armour conscience buckled on,
Whom zeal and charity brought to the field
As God's own soldier, rounded in the ear
With that same purpose-changer, that sly devil,
That broker, that still breaks the pate of faith,
That daily break-vow, he that wins of all,
Of kings, of beggars, old men, young men, maids,
Who, having no external thing to lose
But the word 'maid,' cheats the poor maid of that,
That smooth-faced gentleman, tickling Commodity,
Commodity, the bias of the world,
The world, who of itself is peised well,
Made to run even upon even ground,
Till this advantage, this vile-drawing bias,
This sway of motion, this Commodity,
Makes it take head from all indifferency,
From all direction, purpose, course, intent:
And this same bias, this Commodity,
This bawd, this broker, this all-changing word,
Clapp'd on the outward eye of fickle France,
Hath drawn him from his own determined aid,
From a resolved and honourable war,
To a most base and vile-concluded peace.
And why rail I on this Commodity?
But for because he hath not woo'd me yet:
Not that I have the power to clutch my hand,
When his fair angels would salute my palm;
But for my hand, as unattempted yet,
Like a poor beggar, raileth on the rich.
Well, whiles I am a beggar, I will rail
And say there is no sin but to be rich;
And being rich, my virtue then shall be
To say there is no vice but beggary.
Since kings break faith upon commodity,
Gain, be my lord, for I will worship thee.

14

King John
[III, 1]

King Phillip

1149

Good reverend father, make my person yours,
And tell me how you would bestow yourself.
This royal hand and mine are newly knit,
And the conjunction of our inward souls
Married in league, coupled and linked together
With all religious strength of sacred vows;
The latest breath that gave the sound of words
Was deep-sworn faith, peace, amity, true love
Between our kingdoms and our royal selves,
And even before this truce, but new before,
No longer than we well could wash our hands
To clap this royal bargain up of peace,
Heaven knows, they were besmear'd and over-stain'd
With slaughter's pencil, where revenge did paint
The fearful difference of incensed kings:
And shall these hands, so lately purged of blood,
So newly join'd in love, so strong in both,
Unyoke this seizure and this kind regreet?
Play fast and loose with faith? so jest with heaven,
Make such unconstant children of ourselves,
As now again to snatch our palm from palm,
Unswear faith sworn, and on the marriage-bed
Of smiling peace to march a bloody host,
And make a riot on the gentle brow
Of true sincerity? O, holy sir,
My reverend father, let it not be so!
Out of your grace, devise, ordain, impose
Some gentle order; and then we shall be blest
To do your pleasure and continue friends.

15

Love's Labour's Lost
[V, 2]

Princess of France

2730

A time, methinks, too short
To make a world-without-end bargain in.
No, no, my lord, your grace is perjured much,
Full of dear guiltiness; and therefore this:
If for my love, as there is no such cause,
You will do aught, this shall you do for me:
Your oath I will not trust; but go with speed
To some forlorn and naked hermitage,
Remote from all the pleasures of the world;
There stay until the twelve celestial signs
Have brought about the annual reckoning.
If this austere insociable life
Change not your offer made in heat of blood;
If frosts and fasts, hard lodging and thin weeds
Nip not the gaudy blossoms of your love,
But that it bear this trial and last love;
Then, at the expiration of the year,
Come challenge me, challenge me by these deserts,
And, by this virgin palm now kissing thine
I will be thine; and till that instant shut
My woeful self up in a mourning house,
Raining the tears of lamentation
For the remembrance of my father's death.
If this thou do deny, let our hands part,
Neither entitled in the other's heart.

16

Othello
[II, 1]

Iago

955

[Aside] He takes her by the palm: ay, well said,
whisper: with as little a web as this will I
ensnare as great a fly as Cassio. Ay, smile upon
her, do; I will gyve thee in thine own courtship.
You say true; 'tis so, indeed: if such tricks as
these strip you out of your lieutenantry, it had
been better you had not kissed your three fingers so
oft, which now again you are most apt to play the
sir in. Very good; well kissed! an excellent
courtesy! 'tis so, indeed. Yet again your fingers
to your lips? would they were clyster-pipes for your sake!
[Trumpet within]
The Moor! I know his trumpet.

17

Othello
[II, 1]

Iago

1051

Blessed fig's-end! the wine she drinks is made of
grapes: if she had been blessed, she would never
have loved the Moor. Blessed pudding! Didst thou
not see her paddle with the palm of his hand? didst
not mark that?

18

Romeo and Juliet
[I, 5]

Juliet

723

Good pilgrim, you do wrong your hand too much,
Which mannerly devotion shows in this;
For saints have hands that pilgrims' hands do touch,
And palm to palm is holy palmers' kiss.

19

Timon of Athens
[V, 1]

Painter

2269

Nothing else: you shall see him a palm in Athens
again, and flourish with the highest. Therefore
'tis not amiss we tender our loves to him, in this
supposed distress of his: it will show honestly in
us; and is very likely to load our purposes with
what they travail for, if it be a just true report
that goes of his having.

20

Troilus and Cressida
[I, 1]

Troilus

78

O Pandarus! I tell thee, Pandarus,—
When I do tell thee, there my hopes lie drown'd,
Reply not in how many fathoms deep
They lie indrench'd. I tell thee I am mad
In Cressid's love: thou answer'st 'she is fair;'
Pour'st in the open ulcer of my heart
Her eyes, her hair, her cheek, her gait, her voice,
Handlest in thy discourse, O, that her hand,
In whose comparison all whites are ink,
Writing their own reproach, to whose soft seizure
The cygnet's down is harsh and spirit of sense
Hard as the palm of ploughman: this thou tell'st me,
As true thou tell'st me, when I say I love her;
But, saying thus, instead of oil and balm,
Thou lay'st in every gash that love hath given me
The knife that made it.